Live in "Day-tight Compartments"-Day 13-25 Day Reading Challenge-How to stop worrying and start living
Part One - Fundamental Facts You Should Know About Worry
Chapter 1
- Live in "Day-tight Compartments"
In the
spring of 1871, a young man picked up a book and read twenty-one words that had
a profound effect on his future. A medical student at the Montreal General
Hospital, he was worried about passing the final examination, worried about
what to do, where to go, how to build up a practice, how to make a living.
The
twenty-one words that this young medical student read in 1871 helped him to
become the most famous physician of his generation. He organised the
world-famous Johns Hopkins School of Medicine. He became Regius Professor of
Medicine at Oxford-the highest honour that can be bestowed upon any medical man
in the British Empire. He was knighted by the King of England. When he died,
two huge volumes containing 1,466 pages were required to tell the story of his
life.
His name
was Sir William Osier. Here are the twenty-one words that he read in the spring
of 1871-twenty-one words from Thomas Carlyle that helped him lead a life free
from worry: "Our main business is not to see what lies dimly at a
distance, but to do what lies clearly at hand."
Forty-two
years later, on a soft spring night when the tulips were blooming on the
campus, this man, Sir William Osier, addressed the students of Yale University.
He told those Yale students that a man like himself who had been a professor in
four universities and had written a popular book was supposed to have
"brains of a special quality". He declared that that was untrue. He
said that his intimate friends knew that his brains were "of the most
mediocre character".
What,
then, was the secret of his success? He stated that it was owing to what he
called living in "day-tight compartments." What did he mean by that?
A few months before he spoke at Yale, Sir William Osier had crossed the
Atlantic on a great ocean liner where the captain standing on the bridge, could
press a button and-presto!-there was a clanging of machinery and various parts
of the ship were immediately shut off from one another-shut off into watertight
compartments. "Now each one of you," Dr. Osier said to those Yale
students, "is a much more marvelous organisation than the great liner, and
bound on a longer voyage. What I urge is that you so learn to control the
machinery as to live with 'day-tight compartments' as the most certain way to
ensure safety on the voyage. Get on the bridge, and see that at least the great
bulkheads are in working order. Touch a button and hear, at every level of your
life, the iron doors shutting out the Past-the dead yesterdays. Touch another
and shut off, with a metal curtain, the Future -“How To
Stop Worrying And Start Living” By Dale Carnegie 8
the unborn tomorrows. Then you are safe-safe for today! ... Shut
off the past! Let the dead past bury its dead. ... Shut out the yesterdays
which have lighted fools the way to dusty death. ... The load of tomorrow,
added to that of yesterday, carried today, makes the strongest falter. Shut off
the future as tightly as the past. ... The future is today. ... There is no
tomorrow. The day of man's salvation is now. Waste of energy, mental distress,
nervous worries dog the steps of a man who is anxious about the future. ...
Shut close, then the great fore and aft bulkheads, and prepare to cultivate the
habit of life of 'day-tight compartments'."
Did Dr.
Osier mean to say that we should not make any effort to prepare for tomorrow?
No. Not at all. But he did go on in that address to say that the best possible
way to prepare for tomorrow is to concentrate with all your intelligence, all
your enthusiasm, on doing today's work superbly today. That is the only
possible way you can prepare for the future.
Sir
William Osier urged the students at Yale to begin the day with Christ's prayer:
"Give us this day our daily bread."
Remember
that that prayer asks only for today's bread. It doesn't complain about the
stale bread we had to eat yesterday; and it doesn't say: "Oh, God, it has
been pretty dry out in the wheat belt lately and we may have another
drought-and then how will I get bread to eat next autumn-or suppose I lose my
job-oh, God, how could I get bread then?"
No, this prayer teaches us to ask for today's
bread only. Today's bread is the only kind of bread you can possibly eat.
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